Notes on Introduction to Philosophy -- Phil A201
William Jamison - Instructor
Tenth lecture notes for Introduction to Philosophy:
Georg Hegel 1770 -1831
1788-1793 theology student in Tübingen
fellow students Friedrich Hölderlin, and F. Schelling
1802 Hegel published his first philosophical work, The Difference between Fichte's and Schelling's System of Philosophy
1807 Hegel published his Phenomenology of Spirit
editor - newspaper in Bamberg
1808-1816 headmaster and philosophy teacher at a "gymnasium" in Nuremberg, during which time he wrote and published his Science of Logic.
In 1816 he took up a chair in philosophy at the University of Heidelberg.
1818 the chair of philosophy at the University of Berlin, the most prestigious position in the German philosophical world.
Dies - 1831
appearance and the supersensible world
For itself - the object of thought
In itself - the subject of thought
Stoicism, skepticism, the Unhappy Consciousness
The Rational is the Real and the Real is the Rational
Hegel follows Kant seeking the conditions of rationality.
Kant had limited such conditions to "formal" structures of the mind, Hegel extended them to include aspects of historically and socially determined forms of embodied existence - i.e. culture.
Culture (as Geist) becomes what is rational.
Truth is truth for a culture.
Truth evolves as a culture evolves
God is the root and end of all.
God is Spirit and Freedom
The world spirit is active and dynamic development.
Development takes place in dialectical mode.
The World Spirit realizes itself through History.
The will, self-interest and action of humans are the means by which Spirit realizes its goals.
World-historical heroes and peoples are the decisive forces of history.
Spirit in history
"Spirit in history" describes different cultures in terms of their "spirits", constructing a sequence of progress.
The story of human progress is about the developing self-conscious of the universe/god itself.
The State is the end of history - the embodiment of Reason.
Philosophy is its own time raised to the level of thought.
Mind of God is actual only via the minds of his creations which serve as its vehicle. It is as bearers of this developing self-consciousness of God that those finitely-embodied inhabitants of the universe -- ourselves -- can be such "finite-infinites".
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